Vogel’s insistence on using art as a means for raising the consciousnesses of everyday citizens has proven to be a mission worth sustaining.
Today, the ability to create metahistories histories out of archival material is accomplished by hitting reblog. In this context, Frampton’s thinking is more valuable than ever.
Gorin does not enlarge his subjects beyond recognition, but instead, borrowing a solution from Farber’s paintings, he draws them to scale and puts them in close proximity to as many other associations as the film will hold.
What seems like a contrived setting to tease out the protagonist’s spiritual struggle is actually an echo of a deeply modern enterprise: the search for philosophical meaning and spiritual fulfillment in a disenchanted world.
While appearing at first to be traditional “compilation films,” Curtis’ cinema deploys fragments in unexpected ways, juxtaposing imagery from the past to give voice to the present.
This is a story of the land, and you have to start there, because the land is what society is built on top of; it’s from the land that people draw their health, or don’t.
Caught between the death of film and a digital childhood, it would appear that cinema has developed a debilitating neurosis.
In an era where large-scale filmmaking is often careless and disposable, a high-profile work that takes itself seriously (let alone its audience) can feel like a relief.
I’m aware that I’m in a safe room with my materials, doing this thing that I love, while in the larger world there’s something really fucked up going on.
He lets the direct sound from his digital camera stand, so that everyone speaks in their own voices, and together give the film its title.